I am, always have been, and likely always will be, a nerd. It’s not books, TV shows, or movies…don’t confuse geek chic with nerdliness. Everyone likes comic book movies at this point; it’s no longer the province of desperately annoying social outliers. No, I mean the kind of guy you don’t make eye contact with
I’m a cynic. I’m suspicious of people who eke out a living out of things like anti-racism. I feel strongly that in order to justify a paycheck, they have to overcomplicate the dynamics of racism, by misapplying academic theory to the mechanics of everyday living. Their greatest utility seems to lurk in identifying the insufficiency
It’s been an eventful couple of months, and I haven’t been aggressive about writing for the blog. Passover was magical this year. Nezzie was a nightmare at the community first night Seder at our synagogue. Did we fulfill the halachic requirements? Yes. Was Nezzie tedious and embarrassing? Also yes. The second night was even better.
“And if a stranger sojourn with thee in your land, ye shall not do him wrong. The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.” I have
Is the order to pursue justice in Torah a collective or individual mandate? Does the mandate to take care of the stranger of the orphan imbue them with rights, or merely that we must meet our obligations to them under the Law? How does that gel with modern society? Should we necessarily be looking to
I was not lonely when Portnoy’s Complaint came to mind, apparently. Out of fear of “The Goyim Know” set of anti-Semites, perhaps, we tend to back away to discussing our community’s problem with this, even amongst ourselves, and definitely not in public. I know when I’ve seen non-Jews express curiosity about the Jewish component of this,
Photo credit: Joe Angseesing, from the Internet Bird Collection The First Amendment is important to me. I think it’s important to most of us. As disconcerting as the now continuing marches in Charlottesville are, I prefer to think less about content and more about unrestrained exercise. When I think about the content, I realize that it
.אהוב את המלאכה, ושנא את הרבנות, ואל תתודע לרשות
Love work; despise public office; and do not be intimate with the ruling authorities.
Pirkei Avot 1:10
It was only about a quarter of the mile up the East Branch Penobscot from the Lunksoos put-in when Atticus and I saw the bull moose. I’ve lived in Alaska and spent many nights in the Adirondack and White Mountains backcountry. I’ve seen moose. On Fort Richardson, Alaska, where I was stationed in the Army,
A few years ago, I read a book about the origin of Hanoten Teshua, the traditional Jewish prayer for government.1 The evolution of this prayer or even the evolution of Jewish prayers for nation, is clearly linked to the Jewish experience in Diaspora. This prayer, of course, even though in rare liturgical use by the majority
Writer, President of Bangor's Congregation Beth Israel, retired soldier, programmer, father, musician, Heeb, living in the woods of Maine with three ladies and a dog. Brian is also a rabbinical student with the Pluralistic Rabbinical Seminary.
Director of Education for Congregation Beth Israel in Bangor, Maine, runs joint religious school with our sister congregation, special educator and former school board member, mother to Avi and Nezzie.
